Chapter 18
Verses 1-33: The Lord’s Visit to Abraham
- The Lord appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day.
- He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth
- and said, “My lord, if I have found favor in your sight, do not pass by your servant.
- Let a little water be brought, and wash your feet, and rest yourselves under the tree,
- while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.”
- And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.”
- Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly.
- Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.
- They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.”
- The Lord said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him.
- Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah.
- So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?”
- The Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’
- Is anything too hard for the Lord? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.”
- But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”
- Then the men set out from there, and they looked down toward Sodom. Abraham went with them to send them on the way.
- And the Lord said, “Shall I hide from Abraham what I am about to do,
- seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
- For I have chosen him, that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring to Abraham what he has promised him.”
- Then the Lord said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave,
- I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know.”
- So the men turned from there and went toward Sodom, but Abraham still stood before the Lord.
- Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked?
- Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it?
- Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”
- And the Lord said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”
- Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes.
- Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.”
- Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.”
- Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.”
- He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty, I will not destroy it.”
- Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten, I will not destroy it.”
- And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.
Interpretation: This chapter illustrates the intimate relationship between God and Abraham, highlighting Abraham’s hospitality, the promise of Isaac’s birth despite Sarah’s disbelief, and Abraham’s bold intercession for Sodom. It underscores the themes of faith, divine justice, and mercy, reflecting on the character of Abraham as a model of righteousness and compassion.
One Response
Genesis 18:1-2 – Abraham’s Hospitality
Verses 1-2 describe Abraham sitting at the entrance of his tent during the heat of the day when he sees three men standing near. In Kabbalistic thought, Abraham’s rush to welcome these strangers demonstrates the Sefirah of Chesed, representing loving-kindness and the desire to extend hospitality and compassion beyond oneself. Quantum mechanically, Abraham’s immediate action introduces a significant shift in the narrative’s trajectory, similar to how an observation or interaction in a quantum system can lead to a state change or collapse of the wave function into a new reality.
Genesis 18:3-5 – The Offer of Rest and Nourishment
Verses 3-5 show Abraham’s humility and eagerness to serve the visitors, offering them water, rest, and food. Kabbalistically, this can be associated with Tiferet, which synthesizes Chesed and Gevurah (judgment), embodying compassion and balanced action. Quantum mechanically, Abraham’s hospitality acts as an entanglement process, where his actions create a deep connection between him and the visitors, affecting the subsequent outcomes of their interaction.
Genesis 18:6-8 – Preparation of the Meal
Verses 6-8 detail Abraham’s swift efforts to prepare a meal for his guests, involving Sarah and a servant in the process. In Kabbalistic terms, this collective effort to serve the divine guests highlights the interconnectedness of all actions and their contributions to manifesting Shechinah (Divine Presence) in the material world. Quantum mechanically, this coordinated effort can be seen as coherence in action, where different elements (Abraham, Sarah, the servant, the calf) synchronize to create a harmonious outcome, akin to particles in a coherent state working in unison.
Genesis 18:9-15 – Sarah’s Laughter
Verses 9-15 recount the promise of Sarah bearing a son and her laughter in response, doubting the possibility due to her and Abraham’s advanced age. Kabbalistically, Sarah’s laughter can be interpreted through Hochmah (wisdom), where the divine promise seems absurd from a human perspective but is deeply rooted in divine wisdom. Quantum mechanically, her laughter and the subsequent promise introduce the concept of potentiality within the quantum field, where seemingly impossible outcomes become probable through divine intervention.
Genesis 18:16-33 – Abraham’s Intercession for Sodom
Verses 16-33 depict Abraham’s bold negotiation with God to spare Sodom, showcasing his compassion and justice. Kabbalistically, this dialogue can be seen as an expression of Binah (understanding), as Abraham seeks to understand and influence the divine judgment. Quantum mechanically, Abraham’s intercession introduces the concept of observer effect at a cosmic scale, where his pleas attempt to alter the course of divine action, akin to measurement affecting the outcome in quantum mechanics.