Genesis, Chapter 21

בס״ד

Chapter 21

Verses 1-34: The Birth of Isaac and the Expulsion of Hagar and Ishmael

  1. The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised.
  2. Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him.
  3. Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.
  4. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.
  5. Abraham was a hundred years old when his son Isaac was born to him.
  6. And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.”
  7. And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
  8. The child grew and was weaned, and Abraham made a great feast on the day that Isaac was weaned.
  9. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.
  10. So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.”
  11. And the thing was very displeasing to Abraham on account of his son.
  12. But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named.
  13. And I will make a nation of the son of the slave woman also, because he is your offspring.”
  14. So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.
  15. When the water in the skin was gone, she put the child under one of the bushes.
  16. Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept.
  17. And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is.
  18. Arise, lift up the boy and hold him fast with your hand, for I will make him into a great nation.”
  19. Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink.
  20. And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow.
  21. He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.
  22. At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do.
  23. Now therefore swear to me here by God that you will not deal falsely with me or with my offspring or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.”
  24. And Abraham said, “I will swear.”
  25. When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized,
  26. Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.”
  27. So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant.
  28. Abraham set seven ewe lambs of the flock apart.
  29. And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?”
  30. He said, “These seven ewe lambs you will take from my hand, that this may be a witness for me that I dug this well.”
  31. Therefore that place was called Beersheba, because there both of them swore an oath.
  32. So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines.
  33. Abraham planted a tamarisk tree in Beersheba and called there on the name of the Lord, the Everlasting God.
  34. And Abraham sojourned many days in the land of the Philistines.

Interpretation: Chapter 21 highlights the fulfillment of God’s promise to Abraham and Sarah with the birth of Isaac, contrasting moments of joy and conflict. The expulsion of Hagar and Ishmael underscores the complexity of family dynamics and divine providence, demonstrating God’s care for all, including the marginalized. The chapter concludes with Abraham’s treaty with Abimelech, emphasizing themes of faith, promise, and God’s ongoing provision and protection.

One Response

  1. Genesis 21:1-7 – The Birth of Isaac
    Verses 1-7 describe the fulfillment of God’s promise to Abraham and Sarah with the birth of Isaac. In Kabbalistic thought, Isaac’s birth represents the manifestation of Chesed (loving-kindness) into the physical realm, embodying the divine promise. Quantum mechanically, this event can be likened to the collapse of a wave function, where the potentiality of God’s promise becomes a reality, altering the trajectory of Abraham and Sarah’s lineage and impacting the future of humanity.

    Genesis 21:8-13 – The Expulsion of Hagar and Ishmael
    Verses 8-13 narrate Sarah’s request to expel Hagar and Ishmael, which deeply troubles Abraham until God assures him that through Isaac shall his lineage be named, but Ishmael too will become a great nation. Kabbalistically, this separation signifies a necessary Tzimtzum (contraction), allowing the distinct destinies of Isaac and Ishmael to unfold. Quantum mechanically, this separation can be viewed as a branching path, where the superposition of potential familial relationships collapses into distinct realities for Isaac and Ishmael, each leading to different collective futures.

    Genesis 21:14-21 – God’s Provision for Hagar and Ishmael
    Verses 14-21 detail God’s provision for Hagar and Ishmael after they are sent away and face death in the desert. God’s intervention, through the opening of Hagar’s eyes to a well, symbolizes the Sefirah of Binah (understanding), where divine compassion and providence reveal paths to survival and growth. Quantum mechanically, this divine intervention shifts the probability field surrounding Hagar and Ishmael, from one of certain demise to a renewed potential for life and the fulfillment of Ishmael’s destiny as a great nation.

    Genesis 21:22-34 – Abraham’s Covenant with Abimelech
    Verses 22-34 recount Abraham’s covenant with Abimelech at Beersheba, where they swear oaths of mutual non-aggression after a dispute over a well. Kabbalistically, the establishment of this covenant aligns with Yesod (foundation), emphasizing the importance of trust and integrity in human relationships as reflections of divine attributes. Quantum mechanically, the agreement between Abraham and Abimelech can be seen as entangling their destinies, creating a state where their future interactions are influenced by this foundational agreement, stabilizing their relations and ensuring mutual prosperity.

    Divine Promises and Human Agency
    Genesis Chapter 21, through its narratives of birth, expulsion, divine providence, and covenant, beautifully illustrates the interplay between divine promises and human agency. The chapter invites us to contemplate the roles of faith, choice, and divine intervention in shaping our realities. Kabbalistically, it encourages a reflection on the dynamic balance between Gevurah and Chesed, and the paths to Tikkun (repair) in our lives and relationships. Quantum mechanically, it highlights the profound impact of observation, decision, and entanglement in determining the course of human events, guided by a divine hand that weaves through the quantum tapestry of existence. This chapter challenges us to consider how we, like the figures within it, navigate our covenant with the divine, our relationships with others, and the unfolding of our destinies within the cosmic order.

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