Genesis, Chapter 27

בס״ד

Chapter 27

Verses 1-46

  1. When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son.” And he answered, “Here I am.”
  2. He said, “Behold, I am old; I do not know the day of my death.
  3. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me,
  4. and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.”
  5. But Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it,
  6. Rebekah said to her son Jacob, “I heard your father speak to your brother Esau,
  7. ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before my death.’
  8. Now therefore, my son, obey my voice as I command you.
  9. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves.
  10. And you shall bring it to your father to eat, so that he may bless you before his death.”
  11. Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man.
  12. Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.”
  13. His mother said to him, “Let your curse be on me, my son; only obey my voice, and go, bring them to me.”
  14. So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved.
  15. Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son.
  16. And the skins of the young goats she put on his hands and on the smooth part of his neck.
  17. And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob.
  18. So he went in to his father and said, “My father.” And he said, “Here I am. Who are you, my son?”
  19. Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.”
  20. But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the LORD your God granted me success.”
  21. Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.”
  22. So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.”
  23. And he did not recognize him, because his hands were hairy like his brother Esau’s hands. So he blessed him.
  24. He said, “Are you really my son Esau?” He answered, “I am.”
  25. Then he said, “Bring it near to me, and I will eat of my son’s game, so that my soul may bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank.
  26. Then his father Isaac said to him, “Come near and kiss me, my son.”
  27. So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said, “See, the smell of my son is as the smell of a field that the LORD has blessed.
  28. May God give you of the dew of heaven and of the fatness of the earth and plenty of grain and wine.
  29. Let peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother’s sons bow down to you. Cursed be everyone who curses you, and blessed be everyone who blesses you!”
  30. As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting.
  31. He also prepared delicious food and brought it to his father. And he said to his father, “Let my father arise and eat of his son’s game, that your soul may bless me.”
  32. Isaac his father said to him, “Who are you?” He answered, “I am your son, your firstborn, Esau.”
  33. Then Isaac trembled very violently and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.”
  34. When Esau heard the words of his father, he cried with an exceedingly great and bitter cry and said to his father, “Bless me, even me also, O my father!”
  35. But he said, “Your brother came deceitfully, and he has taken away your blessing.”
  36. Esau said, “Is he not rightly named Jacob? For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?”
  37. Isaac answered and said to Esau, “Behold, I have made him lord over you, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?”
  38. Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, O my father.” And Esau lifted up his voice and wept.
  39. Then Isaac his father answered and said to him, “Behold, away from the fatness of the earth shall your dwelling be, and away from the dew of heaven on high.
  40. By your sword you shall live, and you shall serve your brother. But when you grow restless, you shall break his yoke from your neck.”
  41. Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said in his heart, “The days of mourning for my father are approaching; then I will kill my brother Jacob.”
  42. But the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son and said to him, “Behold, your brother Esau comforts himself with the thought of killing you.
  43. Now therefore, my son, obey my voice; arise, flee to Laban my brother in Haran,
  44. and stay with him a while, until your brother’s fury turns away—
  45. until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send and bring you back from there. Why should I be bereft of you both in one day?”
  46. Then Rebekah said to Isaac, “I am weary of my life because of the Hittite women. If Jacob takes a wife from the Hittite women like these, from the women of the land, what good will my life be to me?”

Interpretation: Chapter 27 of Genesis narrates the deception of Isaac by Jacob and Rebekah to secure the blessing meant for Esau, highlighting themes of deceit, ambition, and family dynamics. The act of deception causes a deep rift between the brothers, leading to Esau’s intent to kill Jacob and Jacob’s subsequent flight to Haran. This chapter not only reflects on the complexities of family relationships and the consequences of actions but also sets the stage for future developments in Jacob’s life, including his time in Laban’s house and his own experiences with deceit and struggle.

One Response

  1. Genesis 27:1-4 – Isaac’s Request to Esau
    Verses 1-4 depict Isaac, now old and blind, requesting Esau to hunt game and prepare a meal for him, after which Isaac intends to bless Esau. Kabbalistically, Isaac’s blindness can be seen as a metaphor for Hester Panim, the hiding of God’s face, indicating a moment when divine clarity is obscured, necessitating faith. Quantum mechanically, Isaac’s intention to bless Esau sets the initial conditions for a significant event, akin to setting parameters in a quantum system that influence its subsequent evolution.

    Genesis 27:5-10 – Rebekah’s Plan
    Verses 5-10 narrate Rebekah’s overhearing of Isaac’s plan and her subsequent scheme to have Jacob receive the blessing instead. Kabbalistically, Rebekah’s actions can be interpreted through Binah, understanding, as she operates from a place of deep insight into the divine will and the necessity of Jacob’s primacy in carrying forward the covenant. Quantum mechanically, Rebekah’s intervention introduces a perturbation in the system, altering the probability distribution of outcomes and setting the stage for a different evolutionary path.

    Genesis 27:11-13 – Rebekah’s Assurance
    Verses 11-13 show Rebekah dismissing Jacob’s concerns about deceiving Isaac, taking upon herself any curse that might result. Kabbalistically, Rebekah’s willingness to assume the risk reflects Gevurah, strength or judgment, balancing the risk and necessity of her actions with the overarching goal of aligning with divine will. Quantum mechanically, this can be seen as a decision point that significantly affects the system’s state, where Rebekah’s choice collapses the wave function towards a new reality based on her actions and intentions.

    Genesis 27:14-17 – Preparing Jacob
    Verses 14-17 detail Jacob’s preparation for the deception, including wearing Esau’s garments and using goat skins to mimic Esau’s hairy skin. Kabbalistically, the disguises can symbolize the Klipot, the shells that conceal deeper spiritual truths, necessitating discernment (Da’at) to see beyond physical appearances. Quantum mechanically, the preparation of Jacob is akin to setting initial conditions in a quantum experiment, where external appearances (variables) are manipulated to influence the outcome (Isaac’s blessing).

    Genesis 27:18-23 – Jacob’s Deception
    Verses 18-23 describe Jacob’s encounter with Isaac, his successful deception, and Isaac’s suspicion. Kabbalistically, this interaction involves a complex dance of Chesed and Din, mercy and strict judgment, as Jacob seeks to fulfill his destiny within the framework of divine compassion and justice. Quantum mechanically, this moment can be likened to a quantum measurement, where Isaac’s questioning and eventual blessing of Jacob collapse the possibilities into a single, definitive outcome—Jacob receiving the blessing meant for Esau.

    Genesis 27:24-26 – The Blessing
    Verses 24-26 culminate with Isaac blessing Jacob, believing him to be Esau. Kabbalistically, the act of blessing, even under deceptive circumstances, channels Shefa, divine flow, ensuring that the spiritual energies align with Jacob as the bearer of Abraham’s covenant. Quantum mechanically, the blessing acts as an irreversible act of observation that defines the system’s state, ensuring the continuity of the Abrahamic legacy through Jacob, despite the unconventional means by which it is achieved.

    Genesis 27:27-29 – Isaac’s Blessing to Jacob
    Verses 27-29 depict Isaac blessing Jacob with the dew of heaven and the fatness of the earth, prosperity, and dominion over nations. Kabbalistically, this blessing channels the divine attributes of Chesed (loving-kindness) and Malkhut (kingdom), marking Jacob as the vessel for these divine flows into the world. Quantum mechanically, the blessing represents a definitive observation, solidifying Jacob’s path and potentiality within the narrative as the carrier of Abraham’s covenant, through the intentional “measurement” by Isaac, albeit under mistaken identity.

    Genesis 27:30-36 – Esau’s Discovery and Despair
    Verses 30-36 cover Esau’s return and discovery of Jacob’s deceit, leading to his heartfelt plea for a blessing from Isaac. Kabbalistically, Esau’s anguish and Isaac’s realization of the deception involve the dynamics of Tiferet (balance and harmony) and Din (judgment), as the narrative grapples with the consequences of actions taken in pursuit of destiny. Quantum mechanically, Esau’s realization introduces a state of entanglement within the family, where the actions of one member profoundly affect the emotional and spiritual state of others, highlighting the interconnectedness of their destinies.

    Genesis 27:37-40 – Isaac’s Blessing to Esau
    Verses 37-40 describe Isaac’s blessing to Esau, promising him a life of hardship but eventual freedom from Jacob’s dominance. Kabbalistically, this blessing reflects a complex interplay of Gevurah and Netzach (eternity), acknowledging Esau’s struggles and the enduring nature of his impact. Quantum mechanically, Isaac’s blessing to Esau can be seen as setting alternative potential pathways for Esau, distinct from Jacob’s, where his future is defined by different sets of probabilities and outcomes, influenced by the nature of his blessing.

    Genesis 27:41-45 – Rebekah’s Warning and Plan
    Verses 41-45 illustrate Esau’s plan to kill Jacob after Isaac’s death and Rebekah’s subsequent plan to send Jacob away to her brother Laban for safety. Kabbalistically, Rebekah’s actions are guided by Binah (understanding), foreseeing the need to protect Jacob for the covenant’s sake. Quantum mechanically, Rebekah’s intervention represents another critical observation that adjusts the system’s potential outcomes, effectively navigating Jacob away from immediate danger towards a new set of possibilities for growth and continuation of the covenant.

    Genesis 27:46 – Rebekah’s Discontent
    Verse 46 expresses Rebekah’s discontent with the local Hittite women and her desire not to lose Jacob to a similar fate as Esau. Kabbalistically, this concern highlights Hod (splendor), reflecting the spiritual and cultural values essential for maintaining the covenantal lineage. Quantum mechanically, Rebekah’s concern and subsequent actions further refine the boundary conditions of the family’s narrative system, focusing on preserving the integrity and purity of the covenantal promise through strategic matrimonial alliances.

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